Question. I am always depressed. What should I do?
Serge. Depression is a terribly debilitating condition and let me offer you all my sympathy. It makes us feel bad about ourselves; it makes us dislike ourselves and live in a world where the glass is always half empty. It also often compells us to hide away from life and is one of the reasons why some people drink a lot, or take drugs - just to deaden the pain. That said, there are many different kinds of depression and I don't know what yours fits into.
Basically, I see depression as falling into five main categories.
1. The first category is what we call a 'clinical depression' , which is the result of some faulty wiring somewhere in our brain (usually due to something having gone wrong in our early childhood). This can verge from our experiencing a continual low grade despair, to feeling especially 'sad' when the sunlight goes, to having a serious depressive illness such as bipolar disorder.
2. The second kind is the result of painful things happening to us in our lives, such as a big financial loss, being made redundant or losing a loved one.
3. The third kind is how we feel if we never bother to do anything remotely meaningful in our lives, that is, if we just live on benefits and never try to find work and live like the Royle family, gawping at the television all day, or seeing how much more we can dishonestly wheedle out of the system.
4. The fourth kind is how we feel if we live a totally topsy turvy and destructive and violent kind of life, where we treat others disdainfully, overeat, never do exercise, earn our living drug dealing or selling arms!
5. The last kind of depression is a natural part of what happens to us at certain phases of our spiritual journey and is not pathological, but is the result of a more spiritual part of ourselves beginning to awaken. If we go into a 'Dark Night of the Soul' crisis, for example, we may enter a very despairing and bereft place inside ourselves, and come face to face with our many shortcomings and get to see all those negative parts of ourselves which, up until now, we have not wanted to see ( and have probably projected out onto others) in order that we can now work on them. I have written a long article about this called 'The spiritual path as a tough and beautiful journey.
Sometimes, these different depressions collude together and the reason why we spend all day doing nothing is because we are too clinically depressed to do anything. Sometimes, loafing around all day or living a violent kind of life, conspires to upset the brain chemistry, and this makes us clinically depressed. Sometimes a serious life tragedy becomes an integral part of how we begin opening up spiritually.
I suggest that you try and assess yourself and see what category or categories you feel your depression falls into. If it is the first, then go to your doctor and ask him to refer you to a psychiatrist. I say this because all too often GPs, who are not experts, as psychiatrists are, in the many different types of depressive disorders we can suffer from, just prescribe Prosac. And that may not be what is required. Here, make sure your psychiatrist is a human being kind of psychiatrist and not the type who pathologies everyone and everything and hands out dangerous drugs to all and sundry as if they were smarties.
A good psychiatrist will assess the seriousness of your condition and may not even put you on medication. He may suggest you do Cognitive Behaviour therapy or may even send you to someone like me. If you suffer from bi polar disorder, however, then you have to be on medication. Many very eminent people who have had this disorder, have lived good and productive lives, as a result.
If it is the second kind of depression that is due to loss, you may just have to tough it out. If you feel really suicidal, you might go to your GP and get a small amount of 'chemical help' just to tide you over for a month or so. But try not to. And if you do, don't see it as anything more than a very temporary crutch. What is also important here, is that you surround yourself with good friends, do things that comfort you, and even try and help others, i.e., this gets you out of being overly morbid and just ruminating on your loss. Eventually, you will have to come to terms with it and accept it, and when that happens, the depression will go. As regards the third kind, well try and get off your backside and do something, as the act of doing will reconnect you to the outer world ( and a lot of our despair and depression is because we feel alienated and disconnected.) If it is hard to do this, try and get some help.
There are all sorts of social services available. If it is the fourth kind of depression, well just stop for a moment and look at the kind of life you lead and know that if you treat others like pigs, that this is how you are going to feel! And if it is the last kind of depression, caused by spiritual emergence, you need to remember that in order to get up into the spiritual light, you first have to go into your darkness, and that an integral part of our developing a genuine spirituality, is becoming conscious of our dark side or what Jung called our Shadow.
Remember: before Dante went up into Heaven, he first had to go down into Hell. Here, we might have to hang out in a pretty dark and dank tunnel and be prepared to wait until such a time as we will have sufficiently 'burned through' our negativity and thus should not try to distract ourselves and do things to make ourselves feel better prematurely ! When the time is right, we will once more surface up into the light.
The key thing about all depressions is to get some kind of help. Also, we need to stand outside ourselves and say ' This is not who I am; this is only my depression talking!' So go to a counselor. Find a psychotherapist you trust. Go on a spiritual pilgrimage. Do a lot of exercise. It produces more endorphins in the brain.
Perhaps, change things about the way you live. A lot of our despair, which can lead to depression, can also be caused by our living the life we think we should life, or that perhaps our parents or society have said ' we ought to live', as opposed to how we really want to live. If we can manage to live more the way we really want to, then we should try to do so. Many of the depressed clients that have come to see me for psychotherapy, became increasingly 'un-depressed' after they stopped doing a lot of the kinds of things that they found 'pressed down' on them! I hope this is of some help.
Friday, August 13, 2010
Does suffering have any purpose to it?
Question: Can you please comment on what you see as being the purpose of Suffering and how you feel we can best deal with it?
Serge. Thank you for asking me this question as I think it is a very important one, as certainly suffering, in one form or another, visits all of us from time to time. Indeed, it spares none of us, and, as Jack Kornfeld pointed out in his book 'After the Ecstasy, the Laundry', it even hits those among us who are enlightened! And often it comes and whacks us right out of the blue. We develop a serious illness; we suffer a severe loss. Something very painful happens to us. And the thing about suffering, especially if it is very acute, is that it takes us very deep. It concentrates our attention like nothing else. We get to see things about ourselves or about the world that perhaps ordinarily we would never be able to see .
Perhaps, we recognise that we need to care more about the Not-Have's of this world; perhaps, we are challenged to be kinder or braver or less self-indulgent! Perhaps we need to look at death in the face or understand more about the spiritual significance of loss. I also think that suffering is in our lives to 'test' us, to see if we are up to dealing with it ! Indeed, if our suffering is very acute, we simply have to learn to deal with it , if we are to survive. I think our big challenge is to see if we can use our grief to help us evolve and move forward as opposed to feeling resentful that the world isn't dealing us the cards that we would like!
The one thing which all of us have in common, of course, is that we don't like to suffer! Indeed, as the Buddha pointed out, most of us try to devote our lives to having pleasure and avoiding pain! However, we need to realise that suffering really is a fact of life and that were it not for its existence, we couldn't really know joy. Also, the more we try to avoid it, the more it will come after us! Jung understood suffering and told us that whenever he felt deeply touched either by great joy or by great pain, that he knew that both had come from God. It helps us if we can realise this as well, as it can get us out of the thinking that we need to put our lives on hold until we 'get through' our suffering, to realising that it is an integral part of our life and therefore needs comprehending and living with.
I always think that one of the main things that my suffering (when it chooses to visit me) asks of me is that I have more heart, that I be more conscious, more human, that I open my eyes much more, that I learn to see many things that I have always seen, only in a new and deeper way. Indeed, often we will find when we suffer, that we cannot any more 'get away' with our old fuzzy and unconscious habits that we could get away with when our lives were going the way we wanted!
What suffering asks of us, then, is that we rise to it, that we choose to show conscious strength, that we make sure that we find a clear centre inside ourselves which can help us be more objective and thus realise that our suffering is not who we are. If we get too identified with it and go too far down the road of 'poor-me-ism' or feeling a Victim, then we risk , quite literally, getting ' taken over' by this archetype
( for suffering is an archetype). And if this happens, then we lose the capacity to deal with it. Our suffering has us instead of us having our suffering and when this occurs, it ceases being transformational.
I think that at this particular time in our evolutionary history, that a great many of us are going through quite a lot of suffering. Indeed, I think that Species Man or 'us as a human collective' is being powerfully tested and that what is currently happening on our planet is that we are going through what I will call a Species Dark Night of the Soul crisis.
Essentially what this means is
a) that many of us are having to face very, very painful aspects of ourselves that perhaps, up until now, we have avoided looking at, and
b) that many of our old supports and conforts are currently being removed from us.
Here I am reminded of that lovely little remark by Thomas a Kempis. 'Grace is given to us to train us and is removed to test us'. For essentially what suffering is, is an absense of grace. Our old comforts and supports are removed. We are left naked, having to confront our own darkness. OK, so how do we deal with this?
Firstly, I suggest that we accept our suffering and we don't try to deny or fight it but instead recognise that it really is one of the ways that God uses to try to help us grow, and so, hard as this may seem, we need to give thanks for this opportunity. Thus, we must try to open our hearts as wide as possible to our suffering , mindful that they really are our own little 'inner alchemical furnices' and, if we allow them, are capable of transmuting all our 'base metal' into gold!
Just as logs fed into a fire will make it burn more brightly, so, if we feel up to it, if we feed our suffering into our hearts, it will also help open them more. It is also useful to recognise that what we are confronting is a karma of some kind or other - either one that is particularly connected to us, or conversely, it might be that our souls will have chosen to work through some aspect of species karma - and so we are 'taking on' some extra heavy suffering!
If so, again we accept this and if our pain is very great, we may feel moved to want to pray and ask for help from a higher source. It is surprising how well we can pray and how effective our prayers can be when we are really up against it! Also, it is good to not be proud and therefore to ask our close friends for their help and support. There is an old song by the Mamas and the Papas which has a line that goes 'The darkest hour is just before dawn.'
We need to remember this. The joy and the light are near. They are approaching us. Basically, if we can endure our suffering and not cave in to it, we will emerge purified and strengthened and the new spiritual light that will soon be with us, will allow us to move forward in our lives in a whole new and powerful way.
Serge. Thank you for asking me this question as I think it is a very important one, as certainly suffering, in one form or another, visits all of us from time to time. Indeed, it spares none of us, and, as Jack Kornfeld pointed out in his book 'After the Ecstasy, the Laundry', it even hits those among us who are enlightened! And often it comes and whacks us right out of the blue. We develop a serious illness; we suffer a severe loss. Something very painful happens to us. And the thing about suffering, especially if it is very acute, is that it takes us very deep. It concentrates our attention like nothing else. We get to see things about ourselves or about the world that perhaps ordinarily we would never be able to see .
Perhaps, we recognise that we need to care more about the Not-Have's of this world; perhaps, we are challenged to be kinder or braver or less self-indulgent! Perhaps we need to look at death in the face or understand more about the spiritual significance of loss. I also think that suffering is in our lives to 'test' us, to see if we are up to dealing with it ! Indeed, if our suffering is very acute, we simply have to learn to deal with it , if we are to survive. I think our big challenge is to see if we can use our grief to help us evolve and move forward as opposed to feeling resentful that the world isn't dealing us the cards that we would like!
The one thing which all of us have in common, of course, is that we don't like to suffer! Indeed, as the Buddha pointed out, most of us try to devote our lives to having pleasure and avoiding pain! However, we need to realise that suffering really is a fact of life and that were it not for its existence, we couldn't really know joy. Also, the more we try to avoid it, the more it will come after us! Jung understood suffering and told us that whenever he felt deeply touched either by great joy or by great pain, that he knew that both had come from God. It helps us if we can realise this as well, as it can get us out of the thinking that we need to put our lives on hold until we 'get through' our suffering, to realising that it is an integral part of our life and therefore needs comprehending and living with.
I always think that one of the main things that my suffering (when it chooses to visit me) asks of me is that I have more heart, that I be more conscious, more human, that I open my eyes much more, that I learn to see many things that I have always seen, only in a new and deeper way. Indeed, often we will find when we suffer, that we cannot any more 'get away' with our old fuzzy and unconscious habits that we could get away with when our lives were going the way we wanted!
What suffering asks of us, then, is that we rise to it, that we choose to show conscious strength, that we make sure that we find a clear centre inside ourselves which can help us be more objective and thus realise that our suffering is not who we are. If we get too identified with it and go too far down the road of 'poor-me-ism' or feeling a Victim, then we risk , quite literally, getting ' taken over' by this archetype
( for suffering is an archetype). And if this happens, then we lose the capacity to deal with it. Our suffering has us instead of us having our suffering and when this occurs, it ceases being transformational.
I think that at this particular time in our evolutionary history, that a great many of us are going through quite a lot of suffering. Indeed, I think that Species Man or 'us as a human collective' is being powerfully tested and that what is currently happening on our planet is that we are going through what I will call a Species Dark Night of the Soul crisis.
Essentially what this means is
a) that many of us are having to face very, very painful aspects of ourselves that perhaps, up until now, we have avoided looking at, and
b) that many of our old supports and conforts are currently being removed from us.
Here I am reminded of that lovely little remark by Thomas a Kempis. 'Grace is given to us to train us and is removed to test us'. For essentially what suffering is, is an absense of grace. Our old comforts and supports are removed. We are left naked, having to confront our own darkness. OK, so how do we deal with this?
Firstly, I suggest that we accept our suffering and we don't try to deny or fight it but instead recognise that it really is one of the ways that God uses to try to help us grow, and so, hard as this may seem, we need to give thanks for this opportunity. Thus, we must try to open our hearts as wide as possible to our suffering , mindful that they really are our own little 'inner alchemical furnices' and, if we allow them, are capable of transmuting all our 'base metal' into gold!
Just as logs fed into a fire will make it burn more brightly, so, if we feel up to it, if we feed our suffering into our hearts, it will also help open them more. It is also useful to recognise that what we are confronting is a karma of some kind or other - either one that is particularly connected to us, or conversely, it might be that our souls will have chosen to work through some aspect of species karma - and so we are 'taking on' some extra heavy suffering!
If so, again we accept this and if our pain is very great, we may feel moved to want to pray and ask for help from a higher source. It is surprising how well we can pray and how effective our prayers can be when we are really up against it! Also, it is good to not be proud and therefore to ask our close friends for their help and support. There is an old song by the Mamas and the Papas which has a line that goes 'The darkest hour is just before dawn.'
We need to remember this. The joy and the light are near. They are approaching us. Basically, if we can endure our suffering and not cave in to it, we will emerge purified and strengthened and the new spiritual light that will soon be with us, will allow us to move forward in our lives in a whole new and powerful way.
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